INSTINCT, INTELLIGENCE AND CHARACTER Solfa names, many teachers of music urge strongly their importance. The peculiarity, from a psychological point of view, about a Solfa name is that it invests a single note with a background of relationships. If anyone sings to me a single note to the syllable " ah," I hear just a single note; or if I fit it into any set of relationships, it is unlikely to be the same set as that intended by the singer* But if he sings a Solfa name to the note, say lah, then its place in a musical scale is fixed, and it has, as sung, certain emotional tendencies which are the result of that position. The name produces in me an attitude or set intended by the singer. In part this attitude is a readiness to go on to other notes, as to go on to doh from te. For my own part, too, I find that I can often remember a new and still rather unfamiliar melody better by its Solfa names than by any unnamed tone-sequence, as, e.g., remembering that " Rufty Tufty ** begins Doh—doh ray me. This one finds in many other spheres of memory also. If one is asked to gaze at a building or other object and then presently, turning one's back, to describe it (as in one lesson of the Army " Eyesight training ") one finds it a great assistance—or at least I do —to say to oneself such points as—" the windows have blue curtains, there are two rain-barrels/' etc. In part this is because attention is thereby directed to these details: in part it is, I think, because of the facility of recall of words even in a subject with a good visual memory. The advantage, which has been emphasized in this chapter, arising from the way in which words drop off any particular attributes (such as blackness in a cat) and thereby are enabled to stand as signs for concepts (as cat or charity, or atthvugh) is in contradiction to what was said in Chapter X on seeing pictures in words. The contradiction is, however, only superficial. The recommendation there made, to go back to the original pictures in the words, is very much needed, even though words owe their conceptualizing power to the trick of dropping such pictures. In most cases, speakers 122